Stauros Bibliography, Editions XI to XVI (1992-2003)
ARTS Section: Editions I to XVI (1972-2003)

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Literature & Suffering
  "Biondi, C.; " "Imbroschio, C.; " "Latil, M.-J.; " e.a. (Dir.), La quête du bonheur et l'expression de la douleur dans la littérature et la pensée française, Genève, Droz, 1996, 542 p.
  "Prkachin, K.M.; " Craig, K.D., Expressing Pain: The Communication and Interpretation of Facial Pain Signals, Journal of Nonverbal Behavior 19, 1995, N. 4, 191-205.
  Aarons, V., "In defense of the human": compassion and redemption in Malamud's short fiction, Studies in American Fiction 20, Spring 1992, 57-73.
  Abegg Wyss, D., Der Quittenbaum. 16 Geschichten von Liebe, Alter und Tod, Stäfa, Rothenhäusler, 1996, 120 p.
  Abelsen, P., Evil and Loneliness: Schopenhauer in the Work of Gerard Reve, Literature and Theology 9, Je 1995, 179-198.
  Aceros, H.C., La negra, Amersfoort, De Horstink, s.d., 72 p.
  Adamy, B., Vom Leid, das ewig währet. Bemerkungen über Oscar Wilde, Schopenhauer-Jahrbuch 64, 1983, 165-176.
  Aerts, B.; De Man, J., Advokaat in nacht en nevel. Herinneringen aan drie jaar gevangenissen en concentratiekampen van de nazi's door Bert Aerts verteld aan Jos De Man, Haasrode, Brembergcentrum, 1976, 139 p.
  Ajar, E., La vie devant soi. Roman, Paris, Ed. Mercure de France, 1975, 270 p.
  Albertini, A.X., Journal fou d'une infirmière. Récit, Paris, R. Laffont, 1975, 200 p.
  Ambros, V., The Hope for Compassion. Wasserstein, Petrushevskaya and Fischerova, Zeits. für Slawistik 38, 1993, N. 2, 236-243.
  Ambrose, Z.P., Weinen, Klagen, Sorgen, Zagen und die antike Redekunst, Bach-Jahrbuch 1980, 35-45.
  Amodei, T., Le crocifissioni di Pirandello, La Sapienza della Croce 16, 2001, 185-192.
  Ancet, J., La voz y el dolor, Insula, 1994, 570-571.
  Anderegg, J., Zum Ort der Klage. Literaturwissenschaftliche Erkundungen, Jahrbuch für Biblische Theologie 16, 2001, 185-208.
  Anderson, T.F., Blood, Sweat, and Tears: Images of Collective Suffering in the Poetry of Pedro Mir, Revista de Estudios Hispanicos 29, 2002, N.1/2, 155-67.
  Antolí Guarch, M., El dolor humano, lugar de encuentro entre la literatura y la Biblia, In: Cristianismo y Culturas. Problemática de inculturación del mensaje cristiano, (Series Valentina, 37), Valencia, Fac.de Teol. S. Vicente Ferrer, 1995, 203-214.
  Anz, T., Tod, Angst und Trauer in der Lyrik zwischen Barock und Aufklarung, Deutschunterricht 54, 2002, N.1, 25-35.
  Archambault, P.J., Camus : le problème du mal et ses "solutions" gnostiques, Revue des Lettres Modernes, 1979, N.9, 27-42.
  Arendt, D., Zerbrecht die Krücken. Zum Motiv der körperlichen Behinderung in der Literatur, Stimmen der Zeit 106, 1981, 685-696.
  Armstrong, M.S.; Jackson, P., Job and Jacob in the Old English Life of Malchus, Notes and Queries 49, 2002, N.247, 10-12.
  Austveg, I.; Nissen-Drejer, R., Zuster Gon Klavervier, Zwolle, La Rivière en Voorhoeve, 1984, 466 p.
  Baden, H.J., Glaube und Terror. Theodor Haeckers Tag- und Nachtbücher, Stimmen der Zeit 195, 1977, 33-47.
  Baerenz, R., Gott suchen im Dunkel des Lebens. Eine Interpretation des "Psalm" von Paul Celan, In: BARENZ, R. (Ed.), Der Mensch unter dem Kreuz, Regensburg, 1980, 91-107.
  Bahovec, E.D., Where does the misery come from ? On the metaphor of turning in Rousseau and Henry James, Mesotes 1, 1991, N. 3, 44-50.
  Bakels, F.B., Nacht und Nebel. Mijn verhaal uit Duitse gevangenissen en concentratiekampen, Amsterdam, Elsevier, 1977, 344 p.
  Barge, L., Light in a dark place (on Samuel Becket), Christianity Today 18, 1973, 13-16.
  Baridon, M., L'Expression de la douleur dans le jardin de l'homme sensible; Mélanges offerts à Corrado Rosso, In: BIONDI, C.; e.a. (Ed.), La Quête du bonheur et l'expression de la douleur dans la littérature et la pensée françaises, Genève, Droz, 1995, 281-290.
  Barry, W.E., A Cipher to lend Significance: Pain, Suffering and Narrative in the Book of Job, 'Clarissa', and 'David Copperfield', Diss. Vanderbilt Univ., 1999, 253 p.
  Bartsch, H.W.; e.a., Chili. Een zwart boek, Bussum, Agathon, (1976), 206 p., ill.
  Basset, E. (Ed.), Each in his prison. An anthology, London, SPCK, 1978, 339 p.
  Bataille, G., La letteratura e il male, Milano, Ed. Rizzoli, 1973, 210 p.
  Bataille, G., Reflections on the executioner and the victim, Yale French Studies, 1991, N. 79, 15-19.
  Bauer, S.W., Oprah's Misery Index: Her Book Club's Selections' recurring Theme: Sufferers who save themselves, Christianity Today 42, D 1998, 70-74.
  Baumann, U.; Kuschel, K.J., Wie kann denn ein Mensch schuldig werden? Literarische und theologische Perspektiven von Schuld, München/Zürich, Piper, 1990, 175 p.
  Baurain, B., Shusaku Endo and the Great Temptation, Christianity and the Arts 6, 1999, N.3, 18-20, Ill.
  Bazin, C., Littératures classiques. La vision du mal chez les soeurs Brontë, Toulouse, Presses univ. du Mirail-Toulouse, 1995, 225 p.
  Beauclair, M., Albert Camus, Marguerite Duras, and the Legacy of Mourning, New York NY, Peter Lang, 1998. 137 p.
  Beck, E., Iblis und Mensch, Satan und Adam. Der Werdegang einer koranischen Erzählung, Le Muséon 89, 1976, 195-244.
  Beck, J., Chants de la révolution, n° 36 à 89, Paris, Union Générale d'Editions, 1974, 305 p.
  Bennett, B.B., Thomas Hardy and the Pleasures of Pain, Diss. Univ.of Utah, 1995. (DissAbstr 56, 1995, N. 5, 1786A)
  Berenbaum, M., The vision of the void. Theological reflections on the works of Elie Wiesel, Middletown CT, Wesleyan University Press, 1979, 220 p.
  Berkelmans, F., Vreugde is verwerkt verdriet. Het levend monogram van Ida Gerhardt, Benediktijns Tijdschrift 34, 1973, 145-157.
  Berkenkopf, G., Neuer Mensch vor alten Fragen. Sowjetische Wahrheit, Berlin, Morus-Verlag, 1972, 30 p.
  Besenval, D., Les thèmes du sacrifice et de la souffrance chez quelques écrivains juifs contemporains (Bellow, Mala-Potok, Schwarz-Bart), Grenoble, Université des Langues et Lettres, 1979, 510 p., Diss.
  Birkner, G., Heilsgewissheit und Literatur. Metapher, Allegorie und Autobiographie im Puritanismus, München, Fink, 1972, 183 p.
  BIZZOTTO, M., "Malattia e morte in ""la montagna incantata"" di T. Mann, " Camillianum 7, 1996, N. 14, 219-240.
  Blanch, A., La representación del mal en literatura, Razón y Fe 211, 1985, N.1038, 241-256.
  Blanch, R.J., Fear and despair in Donne's Holy sonnets, The American Benedictine Review 25, 1974, 476-484.
  Blick, J., Cross or Judas-tree. A footnote to the problem of good and evil in Georg Heym, The German Quarterly 46, 1973, 22-30.
  Böhme, W., Wehe denen, die getröstet sind! (R.M. Rilke), Zeitwende 47, 1976, 231-236.
  Böll, H., Und sagte kein einziges Wort. Roman, Frankfurt a.M., Verlag Ullstein, 1973, 153 p.
  Borchert, W., Das Gesamtwerk, Hamburg, Rowohlt Verlag, 1977, 349 p.
  Borchert, W., Draussen vor der Tür und ausgewählte Erzahlungen, Reinbeck b. Hamburg, Rowohlt, 1973[44], 121 p.
  Borkowska, E., Zbigniew Herbert - Redemptive Suffering in the Poetry at the fin de millennium, In: BIALAS, Z.; e.a. (Ed.), East-Central European Traumas and a Millennial Condition, Boulder CO, East European Monographs, 1999, 87-106.
  Bost, H., La mise en scène genevoise d'"Abraham sacrifiant", Etudes théologiques et religieuses 76, 2001, N.4, 543-561.
  BOTTIGHEIMER, R.B., The Face of Evil, Fabula 29, 1988, N. 3-4, 326-341.
  Botting, F., Signs of Evil: Bataille, Baudrillard and Postmodern Gothic, Southern Review 27, 1994, N. 4, 493-510.
  Bouchard, L.D., Tragic method and tragic theology: evil in contemporary drama and religious thought, University Park, The Pennsylvania State University Press, 1989, X-284 p.
  Bouchard, L.D., Tragic Method and Tragic Theology. Evil in Contemporary Drama and Religious Thought, University Park, PA, Pennylvania State Univ. Press, 1989, 240 p.
  Boudreau, K., Pain and the unmaking of self in Toni Morrison's Beloved, Contemporary Literature 36, 1995, 447-465.
  Boulter, J., A Word from me and I am again: Repetition and Suffering in Samuel Beckett's How It Is, Literature - Interpretation - Theory 9, 1998, N.1, 85-101.
  Bozzi, P., Ästhetik des Leidens. Zur Lyrik Thomas Bernhards, Frankfurt, P. Lang, 1997, 243 p.
  Brady, V., One long way in the dark? The poetry of Eunice de Souza (India), Literature and Theology 5, 1991, 101-123.
  Brague, R., Joseph Conrad et la dialectique des Lumières. Le mal dans "Coeur des ténèbres", Les Etudes philosophiques, 1990, N. 1, 21-36.
  Brainerd, M., Stolen Pain: Romance and the Redistribution of Suffering, In: FINKE, M.C.; e.a. (Ed.), One Hundred Years of Masochism, Amsterdam, Rodopi, 2000, 71-90.
  Braun, M., Dostojewskij. Das Gesamtwerk als Vielfalt und Einheit, Göttingen, Vandenhoeck und Ruprecht, 1976, 279 p.
  Bremer, G.J.; Hazeu, W., Mijn dokter is een goede dokter. Poëzie rond het thema ziek zijn, Lochem, De Tijdstroom, 1972, 96 p.
  Bremer, R.; De Groot, M., Bewaar je tranen..., Bussum, Van Ho1kema en Warendorf, 1978, 119 p.
  Brewer, D., Evil in Medieval Comic Tales, In: WATTHEE-DELMOTTE, M.; e.a. (Ed.), Imaginaires du mal, Paris, Cerf, 2000, 69-77.
  Broda, M., Dans la main de personne. Essai sur Paul Celan, Paris, Ed. du Cerf, 1986, 127 p.
  Brown, R.M., Wiesel's case against God (The trial of God), Christian Century 97, 1980, 109-112.
  Brueck, K.T., The mysticism of Simone Weil and François Mauriac's Viper's tangle: affliction, gravity, and grace, Mystics Quarterly 15, 1989, 166-176.
  Bush, W., Le Mal dans le monde imaginaire de Bernanos, In: WATTHEE-DELMOTTE, M.; e.a. (Ed.), Le Mal dans l'imaginaire littéraire français (1850-1950), Orléans, David-Harmattan, 1998, 377-384.
  Büttner, U., Wohl dem, der auf die Seite der Leidenden gehört: der Untergang des Dichters Jochen Klepper mit seinen Angehörigen als Beispiel für die Verfolgung jüdisch-christlicher Familien im "Dritten Reich", In: MEHLHAUSEN, J. (Ed.), ...und über Barmen hinaus, Göttingen, Vandenhoeck & Ruprecht, 1995, 342-364.
  Buysse, E., Van kwetsbaarheid naar weerbaarheid: het lijden bij André Demedts (1906-1992), Innerlijk leven 50, 1996, N.1, 20-39.
  Caira, R.M., Il Giobbe di Riccardo Bacchelli, In: MARCONI, G.; TERMINI, C. (Ed.), I volti di Giobbe, Bologna, EDB, 2002, 239-251.
  Cairo, E., Kollektieve schuld of wel Famir'man-sani, Baarn, Het Wereldvenster, 1976, 192 p.
  Callahan-Abend, L., The Widow's Tears: The Pedagogy of Grief in Medieval France and the Image of the Grieving Widow, In: CARLSON, C.L.; WEISL, A.J. (Ed.), Constructions of Widowhood and Virginity in the Middle Ages, New York NY, St. Martin's, 1999, 245-263.
  CAPUTO, J.D., Thinking, Poetry and Pain, The Southern Journ. of Philosophy 28, 1990, 155-189.
  Carp, E.A.D.E., De filosofie van een gedesillusioneerde. La Peste van Albert Camus, Utrecht, Het Spectrum, 1975, 96 p.
  CARSTEN, C., Das Wort ist ausgewandert, In: ACHLEITNER, W.; WINKLER, U., (Hg.), Gottesgeschichten. Beiträge zu einer systematischen Theologie, Fs. Bachl, Freiburg, Herder, 1992, 153-165.
  Carter, C., Berührt von Leid und Leidenschaft. Interview mit Candace Carter zu ihrem "Frauenaltar", Katech. Blätter 119, 1994, N. 12, 870-875.
  Castelli, F., Elie Wiesel. lntuizioni e messaggi, La Civiltà Cattolica 137, 1986, N. 3269-3271, 373-386.
  Castelli, F., Il Cristo di Dostoevskij. III. "Se non avessimo davanti agli occhi la preziosa immagine di Cristo…", La Civiltà Cattolica 132, 1981, 248-262.
  Castelli, F., Il sapore dell'inferno nei romanzi di J. Green, La Civiltà Cattolica 125, 1974, 347-361.
  Castelli, F., Le ossessioni di Eugène Ionesco, La Civiltà Cattolica 126, 125-139.
  Castelli, F., Mario Pomilio alla ricerca del Quinto Evangelio, La Civiltà Cattolica 126, 1975, 122-137.
  Castelli, F., Redenzione e perdizione nell'opera di Flannery O'Connor, Civiltà Cattolica 145, 1994, N. 3449, 431-444.
  Cavalleri, C, Lettura del Quinto Evangelio, Studi Cattolici 19, 1975, N.171, 252-255.
  Caws, M.A., Poetry, Passion and the Holocaust, Romance Notes 35, 1995, N. 3, 249-253.
  Cazier, P., Lectures du récit de la création dans la littérature française des XVIII. et XIX. siècles, Mélanges de science religieuse 56, 1999, N.4, 5-26.
  Cedars, M.M., Silence and against silence. The two voices of Elie Wiesel, Cross Currents 36, 1986, 257-266.
  Cesbron, G., Mais moi je vous aimais. Roman, Paris, R. Laffont, 1977, 383 p.
  Chaix, M., Les silences ou la vie d'une femme. Roman, Paris, Ed. du Seuil, 1976, 154 p.
  Chickering, H., The Poetry of Suffering in Book of Troilus, The Chaucer Review 34, 2000, 243-368.
  Chou, Shan, Tu Fu's social conscience: compassion and topicality in his poetry, Harvard Journ. of Asiatic Studies 51, June 1991, 5-53.
  Cipriani, S., Alcune considerazioni 'teologiche' su "Il Quinto Evangelio" di Mario Pomilio, La Rivista del Clero Italiano 56, 1975, 690-693.
  Claxton, H., Colonialism, Negritude, and Experiences of Suffering, JAISA 5, 1999, N.1, 65-72.
  Collins, J.J., Spells pleasing to God: the binding of Isaac in Philo the epic poet, In: YARBRO COLLINS, A. (Ed.), Antiquity and humanity. Fs. H.D. Betz, Tübingen, Mohr Siebeck, 2001, 3-13.
  Colombo, U., Il male in Alessandro Manzoni, Per la Filosofia 5, 1988, N.13, 66-87.
  Cotter, J.F., Hopkins and Job, Victorian Poetry 33, Summer 1995, 283-293.
  Crampton, G.R., The condition of creatures. Suffering and action in Chaucer and Spenser, London, Yale University Press, 1974.
  Cullinan, C.C., A Maternal Discourse of Redemption: Speech and Suffering in Morrison's Beloved, Religion and Literature 34, 2002, N.2, 77-104.
  Cunningham, A., Salvation trought art. Religious approaches to literature and the rise of the aesthetic attitude, In: GREGOR, I. (Ed.), The prose for God, London, 1973, p. 15-40.
  Cunningham, B.W., Bearing the Pain: Anaesthetics of Impersonality in Modernist Fiction, Diss. Brandeis Univ., 1994 (DissAbstr. 55, 1994, N. 3, 561).
  Cuppens, A., Hadewijch. De betekenis van het lijden. Van ghebreken naar ghebruken via de ascetische navolging van Christus, Leuven, Licentiaatsthesis, 1975-1976. (Spiegel der Letteren 18, 1976, 316).
  Dagerman, C, Ein Kind toten, Zeitschrift für die Praxis des Religionsunterrichts 5, 1975, 64-65.
  Damian, J., Este nuestro pueblo. Poemas proféticos, Lima, Centra de Estudios y Publicaciones, 1975, 101 p.
  Danaher, D., The Function of Pain in Tolstoy's "The Death of Ivan Il'ich", Tolstoy Studies Journal, 1998, N.10, 20-28.
  Davis, P.E., Revelation in Blake's "Job", Philological Quarterly 65, 1986, 447-477.
  Davison, N.R., Inside the Shoah: narrative, documentation, and Schwartz-Bart's "The last of the Just", Clio (Fort Wayne) 24, 1995, 291-322.
  De Cortanze, G., America libre, Paris, Seghers, 1976, 583 p.
  De Hartog, J., De oorlog van het Lam, Amsterdam, Elsevier, 19773, 391 p.
  de Schaepdrijver, S., Death Is Elsewhere: The Shifting Locus of Tragedy in Belgian Great War Literature, Yale French Studies 102, 2002, 94-114.
  De Vries, B. (Ed.), Uitverkoren. Verhalen en gedichten over vervolgde mensen, gekozen voor de jeugd, Amsterdam, E. Querido, 1979, 160 p., ill.
  Deghaye, P., La réalité du mal dans le Faust de Goethe, Recherches Germaniques 1977, N.7, 55-69.
  DeProost, P.A., Mille nocendi artes : les préfigurations Virgiliennes du mal dans la poésie des chrétiens Latins, In: WATTHEE-DELMOTTE, M.; e.a. (Ed.), Imaginaires du mal, Paris, Cerf, 2000, 55-68.
  Devaux, A.A., Unglück und Mit-Leiden bei Simone Weil, In: SCHLETTE, H.R., DELVAUX, A.A. (Ed.), Simone Weil, Frankfurt, 1985, p. 71-91.
  Dolgun, A.; Watson, P., Alexander Dolgun's story. An American in the Gulag, New York, Ballantine Books, 1976, 503 p.
  Donald, S.G., Dürrenmatt's Dogs: Intimations of Evil, Death and Spirituality, Forum for Modern Language Studies 38, 2002, N.1, 63-74.
  Dubois, P.H., Requiem voor een verleden tijd, s-Gravenhage, Nijgh en Van Ditmar, 1984, 166 p.
  Duchesne, J., Du tragique chrétien: Shakespeare et l'Evangile, Revue Catholique Internationale. Communio 13, 1988, N.6, 23-41.
  Dufays, J.L., Le mal Verlainien, entre stéréotypie et réalité, In: WATTHEE-DELMOTTE, M.; e.a. (Ed.), Imaginaires du mal, Paris, Cerf, 2000, 323-335.
  Dunaway, J.M., Estrangement and the need for roofs. Prophetic visions of the human condition in Albert Camus, Religion and Literature 17, 1985, 35-42.
  Dunn, A., Pathos in Postmodernity: Beckett, Sade, and the Performance of Suffering, Southern Humanities Review 30, 1996, N.4, 341-349.
  Ebner, M.; Fischer, I.; e.a., Klage, (Jahrb. für Biblische Theol., 16), Neukirchen-Vluyn, Neukirchener Verlag, 2001, 421 p.
  Emmerson, R.K., Englysch Laten and "Franch": Language as Sign of Evil in Medieval English Drama, In: FERREIRO, A. (Ed.), The Devil, Heresy and Witchcraft in the Middle Ages. Fs. J.B. Russell, Leiden, Brill, 1998, 305-326.
  Endres, J., Bonum durch malum? Kleist, die Welt und das Übel, Beiträge zur Kleist Forschung 16, 2002, 205-218.
  Engel, V., Fou de Dieu ou Dieu des fous. L'œuvre tragique d'Elie Wiesel, Bruxelles, De Boeck-Wesmael, 1989, 128 p.
  Evdokimov, P., Dostoïesky et le problème du mal, Paris, Desclée De Brouwer, 1978, 428 p.
  Fabry, G., Mal et cécité chez Ernesto Sábato, In: WATTHEE-DELMOTTE, M.; e.a. (Ed.), Imaginaires du mal, Paris, Cerf, 2000, 303-312.
  Faust, J., The Education of a Torturer: the Psychological Impact of the York Crucifixion Pageant, Journal of Popular Culture 35, 2001, N.1, 155-168.
  Fendt, G., God Is Love, Therefore There Is Evil, Platte Valley Rev. 22, 1994, N. 2, 43-52.
  Ferrán, O., Cuanto más escribo, más me queda por decir': Memory, Trauma, and Writing in the Work of Jorge Semprun, MLN 116, 2001, N.2, 266-94.
  Filippi, N., Coscienza del dolore e ansia di liberazione nella poesia contemporanea, Studia Moralia 15, 1977, 311-321.
  Fioravanti, G., Il problema del male in alcuni maestri delle arti del XIII secolo, Doctor Seraphicus 38, 1991, 37-55.
  Flora, J., Suffering and Song, Lives of Hymn Writers, Lima OH, Fairway Press, 1995, 147 p. ?
  Fluegel, H., Hiob in der Gegenwartsliteratur, In: SCHULTZ, H.J. (Ed.), Sie werden lachen – die Bibel, Stuttgart, 1975, p. 203-215.
  Foley, W.T., Suffering and Sanctity in Bede's Prose "Life of St. Cutbert", Journ. of Theol. Studies 50, 1999, 102-116.
  Follereau, R., Cinquante années au service des lépreux. Cinquante souvenirs..., Paris, Flammarion, 1978, 156 p.
  Forth, S.S., Women's Responses to Evil: A Literary and Theological Study, Diss. Northwestern Univ., 1994. (DissAbstr 56, N. 3, 985A).
  Frank, E., Isaac dans "Jacob" de Pierre Emmanuel, Revue Thomiste 88, 1988, 288-298.
  Frank, I.W., Albert Camus und die Bewältigung des Absurden, Wort und Antwort 15, 1974, 168-174.
  Frequin, L, Volgende patiënt. Verhalen over geboorte, leven en dood, Maasbree, Ed. De Lijster, 1981, 154 p.
  Frodsham, J.D., Conflicting theodicies. Some modernist literary approaches to the problem of evil, Religious Traditions 5, 1982, N.1-2, 24-43.
  Frühwald, W., Die literarische Gestaltung des Bösen, Internationale Katholische Zeitschrift 'Communio' 11, 1982, 489-499.
  Fuster Perelló, S., Dios y el problema del mal en "La peste" de Albert Camus, Escritos del Vedat 22, 1992, 73-81.
  Gajek, B., Die Frage der Theodizee in moderner deutscher Lyrik. Ueberlegungen zu Gedichten vom Marie Luise Kaschnitz, In: BÖHME, W. (Ed.), "Gott nicht gelobt", Karlsruhe, 1981, 43-67.
  Gardner, D.G., Andersonville and American Memory: Civil War Prisoners and Narratives of Suffering and Redemption, Diss. Miami Univ., 1998.
  Garloff, K., Not of This Time, Not of This Place: Diasporic Imagination in Peter Weiss, Nelly Sachs, and Paul Celan, Diss. Univ. of Chicago, 1997.
  Geerts, L., Paul Koeck : de grens tussen fictie en realiteit (n.a.v. roman over gehandicapten), Streven, nov. 1976, 112-120.
  Geremek, B., Les fils de Caïn. L'image des pauvres et des vagabonds dans la littérature européenne du XVe au XVIIe s. Trad. du polonais, Paris, Flammarion, 1991, 420 p.
  Ghesquiere, R., Lijdenservaring en -verwerking in jeugdromans, In: POLLEFEYT, D.; BULCKENS, J., Niet lijdzaam toezien!, Leuven, Acco, 1995, 247-268.
  Gibson, A., Sensibility and Suffering in Rhys and Nin, In: HADFIELD, A.; e.a. (Ed.), The Ethics in Literature, Houndmills, Macmillan, 1998, 184-211.
  Gielen, H., Lijden is schuilplaats voor het licht. Gedichten van Nelly Sachs, Tijdschrift voor Geestelijk Leven 33, 1977, 19-33.
  Giffen, A., Resisting Consolation: Early American Women Poets and the Elegiac Tradition, In: BISHOP, W.; OSTROM, H. (Ed.), Genre and Writing: Issues, Arguments, Alternatives, Portsmouth NH, Boynton/Cook, 1997, 115-124.
  Gildea, J., L'Hystore Job. An old French verse adaptation of Compendium in Job by Peter of Blois. T.1 : Texts, Liège, Vaillant-Carmanne, 1974.
  Gille, P., Bernanos et l'angoisse. Etude de l'oeuvre romanesque, Nancy, Presses Universitaires, 1984, 364 p.
  Gimenez, F., L'espace de la douleur chez Loaisel de Tréogate, 1752-1812, Fleurey-sur-Orne, Minard, 1992, 276 p.
  Gino, C., Gebroken wit. Het ontnuchterende verslag van een verpleegster, Amsterdam, De Boekerij, 1984, 287 p.
  Givens, T.L.; Russell, A., Romantic Agonies: Human Suffering and the Ethical Sublime, In: PEER, L.H. (Ed.), Romanticism across the Disciplines, Lanham MD, Univ. Press of America, 1998, 231-253.
  Givone, S., La figura dell'idiota nella letteratura contemporanea. Da Dostoevskij a Singer e a Malamud, Giornale di Metafisica N.S. 4, 1982, 183-194.
  Goedegebuure, J., Gevangen in beeld en gelijkenis. Job in de literatuur, Schrift 1991, N.136, 150-154.
  González de Cardedal, O., Gesù in ogni sofferente ed agonizzante. La testimonianza di Millet, van Gogh e Gauguin, Communio (Milano) 25, 1996, N.145, 28-37.
  González Valles, J., Miseria humana y compasión divina según Shusaku Endo, Studium 37, 1997, N. 3, 413-433.
  Graham, E., Oppression makes a wise Man mad': The Suffering of the Self in Autobiographical Tradition, In: DRAGSTRA, H.; e.a. (Ed.), Betraying Our Selves, Houndmills, Macmillan, 2000, 197-214.
  Grandjean, M., Le Mal dans l'oeuvre de Michel del Castillo, In: PARRY, M.; e.a. (Ed.), Littérature européenne et spiritualité, Sarreguemines, Ed. Pierron, 1992, 107-121.
  Gray, P., The comedy of suffering, Critical Quarterly 33, Winter 1991, 41-57.
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