Stauros Bibliography, Editions XI to XVI (1992-2003)
ARTS Section: Editions I to XVI (1972-2003)

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History & Suffering
  "Drijvers, H.J.W.; " Drijvers, J.W. (Intr. & transl.), The Finding of the True Cross: the Judas Kyriakos legend in Syriac, (Corpus script. Christian. Orient., 565), Leuven, Peeters, 1997, 97 p.
  "Viljamaa, T.; " "Timonen, A.; " Krötzl, C. (Ed.), Crudelitas. The politics of cruelty in the ancient and medieval world, (Medium Aevum Quotidianum. Suppl. 2), Krems, Medium Aevum Quotidianum, 1992, 188 p.
  Benvenuto, G., La peste nell'Italia della prima età moderna. Contagio, rimedi, profilassi, Bologna, CLUEB, 1996, 214 p.
  Berchtold, J.; Porret, M. (Ed.), La peur au XVIIIe s., discours, représentations, pratiques, (Recherches et rencontres), Genève, Droz, 1994, 276 p., Ill.
  Bilbeny, N., El idiota moral. La banalidad del mal en el siglo XX, (Argumentos, 144), Barcelona, Anagrama, 1993, 162 p.
  Blackshaw, G.; Merback, M.B., The thief, the cross and the wheel: pain and the spectacle of punishment in medieval and Renaissance Europe, Art book Oxford 9, 2002, N.42/43, 352 p., Ill.
  Bonwetsch, B Soviet Forced Labor Before and After 1945, a Life of Double Suffering, Jahrb. f. Geschichte Osteuropas 41, 1993, N. 4, 532-546.
  Borradori, P., Mourir au monde. Les lépreux dans le Pays de Vaud (XIIIe-XVIIe S.), (Cahiers lausannois d’histoire médiévale, 7), Lausanne, Université, Faculté des Lettres, 1992, 246 p.
  Catedra, M., This World, Other Worlds. Sickness, Suicide, Death, and the Afterlife Among the Vaqueiros de Alzada in Spain, Trans. by W.A. Christian, Chicago, Univ. of Chicago Press, 1992, 408 p.
  Cohen, E., Towards a History of European Physical Sensibility - Pain in the Later Middle Ages, Science in Context 8, 1995, N. 1, 47-74.
  Dinzelbacher, P., "Angst im Mittelalter: Teufels-, Todes- und Gotteserfahrung; Mentalitätsgeschichte und Ikonographie, " Paderborn, Schöningh, 1996, 295 p., Ill.
  Ford, J.M., The Crucifixion of Women in Antiquity, The Journal of Higher Criticism 3, 1996, N. 2, 291-309.
  Goodich, M.E., Violence and miracle in the 14th century: private grief and public suffering, Chicago, Univ. of Chicago Press, 1995,
  Gourevitch, D., Les ratés de la conception: fausses-couches et monstres dans l'Antiquité, Éthique, 1995, N. 16, 38-44.
  Gutiérrez, G., En busca de los probres de Jesucristo. El pensamiento de Bartolomé de las Casas, Lima, CEP, 1992, 700 p.
  Halttunen, K., Humanitarianism and the Pornography of Pain in Anglo-American Culture, Amer. Hist. Rev. 100, 1995, N. 2, 303-334.
  Hollan, D., Suffering and the Work of Culture - A Case of Magical Poisoning in Toraja, The Amer. Ethnologist 21, 1994, N. 1, 74-87.
  Horstmanshoff, H.F.J. (Red.), Pijn en balsem, Troost en smart. Pijnbeleving en pijnbestrijding in de oudheid, Rotterdam, Erasmus Publ., 1994, 240 p.
  Lipp, W., "Nehmen, geben, opfern: Wass heisst opfern soziologisch? - Oder ""Macht Zivilisation das Opfer überflüssig?"", " "In: GABRIEL, K.; HERLTH, A.; STROHMEIER, K.P. (Ed.), Modernität und Solidarität, Freiburg, Herder, 1997, 213-227."
  Logan, B.E., The askesis of Abjection: The Ethics of Everyday Suffering in Early Christian Martyrdoms, Diss. Univ. of California, Santa Cruz, 2002 (DissAbstr 63, 2002 Dec; 63, N.6, 2235; DA3057716).
  Markowitz, F., (Still) sacrificing for salvation: millenarian motherhood reconsidered, Social compass 50, 2003, N.1, 97-112.
  McMichael, S.J., Did Isaiah Foretell Jewish Blindness and Suffering for not Accepting Jesus of Nazareth as Messiah? A Medieval Perspective, Biblical Theology Bulletin 26, Wint 1996, 144-151.
  Neal, D., Women, Religion and the Significance of Suffering in Medieval Thinking, Feminist Theology, 1994, N. 7, 62-72.
  Neumann, J.N., La malformation de l'homme: Son interprétation dans la cosmologie de l'Antiquité et du début du Moyen-Age, Éthique, 1995, N. 16, 45-54.
  Nitschke, A., Kranke als Zeugen einer Epoche. Die Entstehung eines religiösen Individualismus im frühen Mittelalter, Saeculum 49, 1998, 216-234.
  Pilch, J.J., Understanding Healing in the Social World of Early Christianity, Bibl. Theol. Bull. 22, 1992, 26-33.
  Reichert, K., Ich bin Ich. Auftritte neuer Formen des Bösen in der Frühen Neuzeit, Zeitsprünge 1, 1997, N.2, 269-279
  Rey, R., Histoire de la douleur, (Histoire des Sciences), Paris, Ed. La Découverte, 1993, 414 p.
  Riley, J.C., Sickness, recovery, and death. A History and Forecast of Ill Health, Iowa City, IA, Univ. of Iowa Press, 1989, 288 p.
  Schipperges, H., Die Kranken in Mittelalter, Münich, C.H. Beck, 1990, 250 p., Ill.
  Schwemer, A.M., Prophet, Zeuge und Märtyrer: Zur Entstehung des Märtyrerbegriffs im frühen Christentum, Zeits. für katholische Theologie 96, 1999, 320-350.
  Soares, L.E., O lugar do sufrimento humano no pensamento político moderno, Síntese 61, 1993, 257-266.
  Sölle, D., Die lästige Frage nach dem hässlichen Zustand der Welt, Junge Kirche 54, 1993, 267-270.
  Touati, F.-O., Maladie et société au moyen-âge. La lèpre, les lépreux et les léproseries dans la province ecclésiastique de Sens au milieu du xiv° s., Paris-Bruxelles, De Boeck et Larcier, 1998, 876 p., Ill.
  Whitmore, T.M., Disease and Death in Early Colonial Mexico. Simulating Amerindian Depopulation, Vol. 2, Boulder, CO, Westview Press, 1992, 261 p.
  Young, J.R., Ideology and death on a Savannah River rice plantation, 1833-1867. Paternalism amidst "a good supply of disease and pain", The Journ. of Southern History 59, 1993, 673-706.

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