Stauros Bibliography, Editions XI to XVI (1992-2003)
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World Religions & Suffering
  Abimbola, W., Gods versus Anti-Gods: Conflict and Resolution in the Yoruba Cosmos, Dialogue and Alliance 8, 1994, N. 2, 75-87.
  Adedeji, G.M.A., God, Evil, and Salvation in African Traditional Religion, The Nigerian Journal of Theology 14, 2000, 41-54.
  Al-Ghazali, M., The Problem of Evil in Islamic Perspective, Dialogue and Alliance 8, 1994, N. 2, 65-74.
  Aloiane, Z.A., Anthropomorphic Representation of Evil in Islam and some other Traditions: Cross-cultural Approach, Acta Orientalia Academiae Scientiarum Hungaricae 49, 1996, N.3, 423-434.
  Auchter, T., Jenseits des Versöhnungsprinzips - Psychoanalytische Überlegungen zu den Grenzen des Erinnerns, Freiburger Rundbrief NF 4, 1997, N.3, 177-182.
  BELLIER, I.; HOCQUENGHEM, A.M., De los Andes a la Amazonía : una representación evolutiva del "otro", Bull. l'Institut Français d'Etudes Andines 20, 1991, N. 1, 41-59.
  Bhagavandas, T., The Concept of Suffering from the Indian Point of View. Reflections on the Concept of Suffering in Indian Philosophy, The Living Word 104, 1998, N.1/2, 17-25.
  Bilimoria, P., Duhkha and Karma: The Problem of Evil and God's Omnipotence, Sophia 34, 1995, N. 1, 92-119.
  Bilimoria, P., The Jaina Ethic of voluntary Death, Bioethics 6, 1992, 331-355.
  Bodendorfer, G., Gott und Völker im Kontext von Exil und Leidbewältigung, Judaica 57, 2001, N.3, 162-181.
  Boteach, S., Wrestling with the Divine: A Jewish Response to Suffering, Northvale NJ, Jason Aronson, 1995, 312 p.
  Bousquet, F., Versions du mal à travers religions et cultures, Revue d'éthique et de théologie morale, 2003, N.227, 9-32.
  Breckenridge, J., The Respectful Bodhisattva and the Crucified Christ, Christian Scholar's Review 22, 1992-93, 57-70.
  Bricker, D.P., Innocent Suffering in Egypt, Tyndale Bulletin 52, 2001, N.1, 83-100.
  Bricker, D.P., Innocent Suffering in Mesopotamia, Tyndale Bulletin 51, 2000, N.2, 193-214.
  Campany, R.F., To Hell and back: Death, Near-Death and other worldy Journeys in early medieval China, "In: COLLINS, J.; FISHBANE, M. (Ed.), Death, Ecstasy, and other worldly Journeys, Albany, Suny Press, 1995, 343-360. "
  Carmy, S. (Ed.), Jewish Perspectives on the Experience of Suffering, Northvale NJ, Jason Aronson, 1999, xvii-369 p.
  Carmy, S. (Ed.), Jewish Perspectives on the Experience of Suffering, Northvale NJ, Jason Aronson, 1999, xvii-369 p.
  Carr, D., An Understanding of the Suffering and Glorified Human One (Son of Man) from the Perspective of Suffering and Struggling Peoples of Asia, Verbum SVD 36, 1995, N.4, 317-348.
  Cenkner, W. (Ed.), Evil and the Response of World Religions, Saint Paul MN, Paragon House Publ., 1997, 256 p.
  Cenkner, W., Hindu Understandings of Evil: from Tradition to modern Thought, In: CENKNER, W. (Ed.), Evil and the Response of World Religion, New York, Paragon House, 1997, 130-141.
  Cenkner, W., (Ed.), Evil and the Response of World Religion, St. Paul MI, Paragon House, 1997, ix-256 p.
  Cenkner, W., The Understanding of Evil in Modern Hindu Thought, Dialogue and Alliance 8, 1994, N. 2, 26-35.
  Chatterjee, M., Some Indian Strands of Thought relating to the Problem of Evil, In: BILIMORIA, P.; e.a. (Ed.), Relativism, suffering and beyond, New Delhi, Oxford Univ. Press, 1997, 319-335.
  Cheetham, D., Evil and Religious Pluralism: The Eschatological Resolution, New Blackfriars 78, 1997, 208-217.
  Chitando, E., Stop Suffering. An Examination of the Concepts of Knowledge and Power with special Reference to Sacred Practitioners in Harare, Religion and Theology 7, 2000, N.1, 56-68.
  Christensen, T.G., An African tree of life, Maryknoll, NY, Orbis Books, 1990.
  Clark, R.W., Mara: Psychopathology and Evil in the Buddhism of India and Tibet, Diss. Univ. of Virginia, 1994 (DissAbstr. 55, 1994, N. 3, 608).
  Collet, G.; Estermann, J. (Ed.), Religionen und Gewalt, (Theologie und Praxis, B-15), Münster; Hamburg, Lit, 2002, 159 p.
  De la Houtre, M., Altérité, souffrance et paix dans l'hindouisme et le bouddhisme, Esprit et Vie 103, 1993, N. 44, 595-599.
  Desai, J.G., R.C. Zaehner's Concept of the Wickedness of Evil in Early Hinduism -- A Critique, Nidan 7, 1995, 21-28.
  Dietrich, M.; Loretz, O., Keret, der leidende «König der Gerechtigkeit». Das Wortpaar Òdq//ysr als Schlüssel zur Dramatik des Keret-Epos, Ugarit-Forschungen 31, 1999, 133-164.
  D'Sa, F.X., Trinitarian Evil: The Bhagavadgita's Understanding of Evil, Dialogue and Alliance 8, 1994, N. 2, 12-25.
  Ebersole, G.L., Death and the Distribution of sacral Power in early Japanese Mythistory, "In: COLLINS, J.; FISHBANE, M. (Ed.), Death, Ecstasy, and other worldly Journeys, Albany, Suny Press, 1995, 323-341. "
  Faraone, C.A., Binding and burying the forces of evil: the defensive use of "voodoo dolls" in ancient Greece, Classical Antiquity 10, Oct. 1991, 165-220.
  Fishbane, M., Midrashic Theologies of Messianic Suffering, In: ID, The Exegetical Imagination, London, Harvard Univ. Press, 1998, 73-85.
  FLOREZ, G., Bien y mal en las religiones no cristianas, Studium Legionense 1990, N. 31, 13-49.
  Fredericks, J.L., The Cross and the Begging Bowl: Deconstructing the Cosmology of Violence, Buddhist-Christian Studies 18, 1998, N.198, 155-167.
  Gächter, O., Evil and Suffering in Hinduism, Anthropos 93, 1998, 393-403.
  Gazali, M., The Problem of Evil: An Islamic Approach, In: CENKNER, W. (Ed.), Evil and the Response of World Religion, New York, Paragon House, 1997, 70-79.
  Goenka, S.N., This is the Way to end Dukkha, In: AHIER, D. (Ed.), A panorama of Indian Buddhism, Delhi, Satguru, 1995, 205-210.
  Goldberg, D., Divine Providence and the Problem of Evil in Jewish Thought, Dialogue and Alliance 8, 1994, N. 2, 36-46.
  Goldberg, D.J., Providence and the Problem of Evil in Jewish Thought, In: CENKNER, W. (Ed.), Evil and the Response of World Religion, New York, Paragon House, 1997, 32-42.
  Goswami, T.K., Read my Lips: 'You will be cured!': A Gaudiya Vaisnava Theology of Suffering, In: FORWARD, M.; e.a. (ed.). A great commission, Fs. K. Cracknell, Oxford, P. Lang, 2000, 371-387.
  Guerra, A.J., The Unificationist Understanding of Evil, Dialogue and Alliance 8, 1994, N. 2, 88-97.
  Hall, D.L., Dancing at the crucifixion, Philosophy East and West 39, 1989, 319-25.
  Hamilton, S., Pain and its Ending: the Four Noble Truths in the Theravada Buddhist Canon, Religion 30, 2000, 411-413.
  Hinnells, J.R.; Porter, R. (Ed.), Religion, Health and Suffering, London, Kegan Paul, 1999, 498 p., Ill.
  HUSSAIN, M.Y., Al-Asharis Discussion of the Problem of Evil, Islamic Culture 64, 1990, N. 1, 25-38.
  Ilkilic, I., Das muslimische Krankheitsverständnis und seine Bedeutung für medizinische Ethik, Zeitschrift für medizinische Ethik 49, 2003, N.3, 263-276.
  Isenberg, S.R., From Myth to Psyche to Mystic Psychology: The Evolution of the Problem of Evil in Judaism, In: CENKNER, W. (Ed.), Evil and the Response of World Religion, New York, Paragon House, 1997, 16-31.
  Jayatilleke, K.N., Buddhist Conception of Evil, The Maha Bodhi 100, 1992, N.3, 135-138.
  Jones, C.B., Evil and the Response of World Religions, The Living Light 38, 2002, N.4, 59-68.
  Kantak, V.Y., Emerson's Approach to Evil in the Context of Indian Thought, Journal of Indian Council of Philosophical Research 13, 1995, N.1, 91-109.
  Kaplan, S., Three Levels of Evil in Advaita Vedanta and a holographic Analogy, In: CENKNER, W. (Ed.), Evil and the Response of World Religion, New York, Paragon House, 1997, 116-129.
  Käppeli, S., Der religiöse Umgang mit Leiderfahrung bei Juden und Christen, Freiburger Rundbrief 5, 1998, N.1, 14-21.
  Kaza, S., The Gridlock of Domination: a Buddhist Response to environmental Suffering, "In: CARROLL, J.; BROCKELMAN, P.; WESTFALL, M. (Ed.), The Greening of Faith, Hanover, Univ. Press of New England, 1997, 141-157. "
  Keenan, J.F., The Meaning of Suffering?, In: PELLEGRINO, E.D.; e.a. (Ed.), Jewish and Catholic Bioethics, Washington, Georgetown Univ. Press, 1999, 83-95.
  Kimball, C., When religion becomes evil, San Francisco CA, Harpe rSanFrancisco, 2002, XI-240 p.
  Kochanek, H. (Ed.), Wozu das Leid? Wozu das Böse? Die Antwort von Religionen und Weltanschauungen, Paderborn, Bonifatius-Verlag, 2002, 360 p.
  Koslowski, P. (Ed.), Ursprung und Überwindung des Bösen und des Leidens in den Weltreligionen, München, Fink, 2001, 197 p.
  Kraemer, D., Responses to Suffering in Classical Rabinnic Literature, Oxford, Oxford Univ. Press, 1994, 304 p.
  Kundert, L., Apokalypse und Erlösung - Juden im antiken Rom: ein Versuch der Deutung des leidenden Messias in bSanh 98a, Judaica 54, 1998, N.4, 247-255.
  Laube, J. (Ed.), Das Böse in den Weltreligionen, Darmstadt, Wissenschaftl. Buchges., 2003, 355 p.
  Laube, J., Das Böse nach Kitaro Nishida, In: WUNSCH, C. (Ed.), XXV Deutscher Orientalistierung 1991, Stuttgart, Steiner Verlag, 1994, 418-430.
  Laveson, S., """Visiting the sick"" and the Deathbed Confession in Judaism, " "In: BRADSHAW, P.F.; HOFFMANN, L.A. (Ed.), Life Cycles in Jewish and Christian Worship, Notre Dame IN, Univ. of Notre Dame Press, 1996, 173-195. "
  Leaman, O, Evil and Suffering in Jewish Philosophy, (Cambridge Studies in Relig. Trad., 6), Cambridge, Univ. Press, 1995, 289 p.
  Lichtenstein, A., The Duties of the Heart and Response to Suffering, In: CARMY, S. (Ed.), Jewish Perspectives on the Experience of Suffering, Northvale NJ, Jason Aronson, 1999, 21-61.
  Lin, Chen-kuo, Metaphysics, Suffering, and Liberation: The Debate between two Buddhisms, In: HUBBARD, J.; e.a. (Ed.), Pruning the Bodhi Tree, Honolulu, Univ. of Hawaii Press, 1997, 298-313, 471-474.
  Ling, T., Buddhism and Mythology of Evil: A Study in Theravada Buddhism, Oxford, Oneworld Publ., 1997, 180 p.
  Lopez, D.S.; Rockefeller, S.C. (Eds.), The Christ and the Bodhisattva,
  Lowry, R., The dark Side of the Soul. Human Nature and the Problem of Evil in Jewish and Christian Traditions, Journ. of Ecumen. Studies 35, 1995, N. 1, 88-100.
  MARTÍN VELASCO, J., El mal en las religiones, Rev. Española de Teología 51, 1991, N. 2-3, 177-213.
  Massey, J, Suffering and Death in Sikhism with special reference to Guru Nanak Dev's Teachings, "In: CHATTERJI, S.K.; MABRY, H.P. (Ed.), Culture, Religion and Society, Bangalore, Christ. Inst. F. Study of Religion and Society, 1996, 19-88. "
  Maul, S.M., Der Sieg über die Mächte des Bösen: Götterkampf, Triumphrituale und Torarchitektur in Assyrien, In: ZENGER, E. (Ed.), Ritual und Poesie, Freiburg, Herder, 2003, 47-71.
  Mittwede, M., Was ist denn eigentlich ein Dämon? Ein Essay über Gottesliebe und das Böse in den vedischen Schriften, In: BENAD, M.; e.a. (Hg.), Annäherungen an das Heilige, Stuttgart, Kohlhammer, 1999, 125-132.
  Morelli, A. (Éd.), Les religions et la violence: dossier, Bruxelles, Univ. de Bruxelles, 1998, 130 p.
  Morelli, A. (Éd.), Les religions et la violence: dossier, Bruxelles, Univ. de Bruxelles, 1998, 130 p.
  Moss, S., Pain and Suffering in the Jewish Tradition, Journal of Psychology and Judaism 20, Spr 1996, 68-71.
  Nagel, P., Die Typologie des Leidens im Manichäismus, In: ELSAS, C. (Ed.), Loyalitätskonflikte in der Religionsgeschichte, Würzburg, Königshausen & Neumann, 1990, 282-291.
  Nikkel, M.R., The Cross of Bor Dinka Christians: A working Christology in face of Displacement and Death, Studies in World Christianity 1, 1995, N. 2, 160-185.
  Novello, H.L., The nature of evil in Jewish apocalyptic : the need for "integral" salvation, Colloquium 35, 2003, N.1, 47-63.
  Nugteren, A., Het Boeddhisme als poging met het lijden om te gaan, In: POLLEFEYT, D.; BULCKENS, J., Niet lijdzaam toezien!, Leuven, Acco, 1995, 11-34.
  Nyamiti, C., The Problem of Evil in African tradicional Cultures and today's African Inculturation and Liberation Theologies, C.U.E.A. African Christian Studies 11, 1995, N. 1, 39-75.
  Nyima, D.T., Le goût unique du bonheur et de la souffrance, Saint-Léon-sur-Vizere, Padmakara, 1995, 60 p.
  Oberhänsli-Widmer, G., Schafft Gott das Böse? Schöpfung und Sündenfall biblisch, talmudisch und kabbalistisch gesehen, Judaica 59, 2003, N.2, 129-143.
  Oberländer, C., Traditionelle Medizin und Krankheitsverständnis im Japan der Moderne: der Weg von der sinojapanischen Heilkunde der Edo-Zeit zur Kanpô-Medizin der Gegenwart, Zeitschrift für medizinische Ethik 49, 2003, N.3, 277-286.
  OBEYESEKERE, R.; OBEYESEKERE, G., The Tale of the Demoness Kali : A Discourse on Evil, History of Religions 29, 1990, N. 4, 318-334.
  Okello, J.B., Analysis of an African reflections on evil, Africa journal of evangelical theology 22, 2003, N.2, 63-84.
  Omelokamba Tshoke, P., La malédiction Doki en pays Tetela. Une approche éthique, Revue africaine de théologie 23, 1999, N.45-46, 225-260.
  Oyelade, E.O., Evil in Yoruba Religion and Culture, In: CENKNER, W. (Ed.), Evil and the Response of World Religion, New York, Paragon House, 1997, 157-169.
  PAIKAD, A.S., Buddhist Dukkha and its Social Aspects in the Writings of Dr. B.R. Ambedkar, (Excerpta ex Diss. ad Doctor. Fac. Missiol., Pontif. Univ. Gregor.), Bangalore, 1996, 90 p.
  Parpola, S., The Assyrian Tree of Life: Tracing the Origins of Jewish Monotheism and Greek Philosophy, Journ. of Near East. Stud. 52, 1993, 161-208.
  Petrini, M. Il malato e la malattia nelle diverse concezioni culturali e religiose, Religioni e sette nel mondo 4, 1998, N.3, 38-69.
  Pinn, A.B., I Wonder as I Wander: An Examination of the Problem of Evil in African American Religious Thought, Diss. Harvard Univ., 1994, 272 p. (DissAbstr 55, 1994-95, N. 8, 2443-2444).
  Piyaratana, K., The Concept of Evil in Buddhism, Dialogue and Alliance 8, 1994, N. 2, 3-11.
  Pradelles de Latour, C.-H., Les origines du mal dans la mythologie africaine, Le Supplément, 1995, N. 193, 149-160.
  Raman, V.V., Some Hindu insights on a global ethic in the context of diseases and epidemics, Zygon 38, 2003, N.1, 141-145.
  Rubenstein, R.L., Holocaust, Sunyata, and holy Nothingness: An Essay in interreligious Dialogue, In: IVES, C. (Ed.), Divine Emptiness and historical Fullness, Valley Forge PA, Trinity Press Intern., 1995, 93-112.
  Ryu, D.Y., Whence comes Evil? A Comparison of Augustine of Hippo and Yi Yulgok, Ching Feng 42, 1999, N.3-4, 66-88.
  Saayman, W., Concepts of Sickness and Health in intercultural Communication in South Africa. A Semiotic Approach, Journ. f. t. Study of Religion 5, 1992, 31-46.
  Sachedina, A.A., Can God inflict unrequited Pain on His Creatures? Muslim Perspectives on Health and Suffering, In: HINNELLS, J.; e.a. (Ed.), Religion, health and Suffering, Kegan Paul Int., 1998, 65-84.
  Sánchez-Rivera Peiró, J.M., El Budismo y el enigma de la existencia sufriente, Razón y Fe 229, 1994, 403-414.
  Sanmartín Ascaso, J., Sed libera nos a malo: el circuito del mal en Babilonia, In: COLLADO BERTOMEU, V. (Ed.), Palabra, prodigio, poesía. Fs. L.A. Schökel, Roma, Ed. Pontificio Istituto Biblico, 2003, 75-95.
  Schäefer, K., Suffering with Al-Husayn, Bull. Henry Martyn Instit. of Islamic Studies 12, 1993, 74-84.
  Schirmacher, C., Die Kreuzigung Jesu im islamischer Sicht, Evangelikale Missiologie 9, 1993, 99-113.
  Schlafer, D.J., Exempla XIV: The Book of Job and the Tao Te Ching as Antidotes to "Preachy" Preaching, Anglican Theol. Review 74, 1992, 370-375.
  SHARMA, D.L., Hindu attitude toward suffering, dying and death, Palliative medicine 4, 1990, N. 3, 235-238.
  SHIH, H.C., The Theory of Evil in Buddha-Nature, Philosophical Review (Taiwan), 1990, N. 13, 333-362.
  Simmer-Brown, J., Suffering and Social Justice: A Buddhist Response to the Gospel of Luke, Buddhist Christian Studies 16, 1996, 99-112.
  Singh, S., Sikh Religious Response to the Problem of Evil, Studies in Sikhism and Comparative Religion 16, 1997, N.1, 59-70.
  Skorupski, T., Health and Suffering in Buddhism: Doctrinal and Existential Considerations, In: HINNELLS, J.; e.a. (Ed.), Religion, Health and Suffering, Kegan Paul Int., 1998, 139-165.
  Smart, N., Action and Suffering in the Theravadin Tradition (1984), In: ID, Reflections in the Mirror of Religion, London, MacMillan, 1997, 120-129.
  Sokol, M.Z., Is There a "Halakhic" Response to the Problem of Evil?, Harvard Theological Review 92, 1999, N.3, 311-323.
  Soloveitchik, J.B., A Halakhic Approach to Suffering, Torah U Madda Journal 8, 1998-99, 3-24.
  Spero, M.H., Metapsychological Dimensions of Religious Suffering: Common Ground between Halakhic Judaism and Psychoanalysis, In: CARMY, S. (Ed.), Jewish Perspectives on the Experience of Suffering, Northvale NJ, Jason Aronson, 1999, 213-276.
  Steinberg, A., The Meaning of Suffering: A Jewish Perspective, In: PELLEGRINO, E.D.; e.a. (Ed.), Jewish and Catholic Bioethics, Washington, Georgetown Univ. Press, 1999, 77-82.
  Sutton, N.G., Suffering and Theodicy in the Mahabharata, Theology 100, 1997, N. 795, 179-188.
  Tesfai, Y,, Afrikanische Reflexionen zum Kreuz, Zeits. für Mission 18, 1992, 6-15.
  Thoma, C., Gott im Unrecht. Rabbinische und halakhische Deutungen des rätselhaft, hilflos und zerstörend wirkenden Gottes, In: BEINERT, W. (Hg), Gott - ratlos vor dem Bösen?, Freiburg, Herder, 1999, 86-108
  Titmuss, C., Marxism, Buddhism, and the Question of Human Suffering, In: PAGE, B. (Ed.), Marxism and Spirituality, Westport CO, Bergin & Garvey Publ, 1993, 197-205.
  Trapnell, J.B., Suffering and Compassion. A Jewish-Buddhist-Christian Dialogue, Horizons 27, 2000, N.1, 98-113.
  Vajiragnana, M., A Theoretical Explanation of Evil in Theravada Buddhism, In: CENKNER, W. (Ed.), Evil and the Response of World Religion, New York, Paragon House, 1997, 99-108.
  Van der Horst, P.W., A note on the evil inclination and sexual desire in Talmudic literature, In: MITTMANN-RICHERT, U. (Ed.), Der Mensch vor Gott. Fs. H. Lichtenberger, Neukirchen-Vluyn, Neukirchener Verlag, 2003, 99-106.
  van Harskamp, A.; (Red.), Voorbij goed en kwaad ? Christendom en boeddhisme, (Interacties), Kampen, Kok-Agora, 1991, 108 p.
  Van Niekek, A.S., Pain and pastoral care in African Independent Churches, Praktiese Teologie in Suid-Afrika 6, 1991, N. 2, 227-233.
  Velasco, J.M., El mal en las religiones, Rev. Esp. de Teología 51, 1991, 177-213.
  Vetter, T., Explanations of Dukkha, Journal of the Intern. Assoc. of Buddhist Studies 21, 1998, N.2, 383-387.
  Viévard, L., Vacuité (sunyata) et compassion (karuna) dans le bouddhisme madhyamaka, Paris, Boccard, 2002, 340 p.
  Waldenfels, H., Macht, Gewalt und das Böse aus der Perspektive der Religionen, Jahrbuch der Religionspädagogik 19, 2003, 114-120.
  Waldenfels, H., Sprechsituationen: Leid - Ver-nicht-ung - Geheimnis. Zum buddhistischen und christlichen Sprechverhalten, In: ID, Gottes Wort in der Fremde. Theologische Versuche II, Bonn, Borengässer, 1997, 239-264.
  Welch, E.T., Exalting Pain? Ignoring Pain? What do we do with Suffering?, Jn. of Pastoral Counseling 12, 1994, 4-19.
  Wild, E., Is it Witchcraft? Is it Satan? It is a Miracle. Mai-Mai Soldiers and Christian Concepts of Evil in North-East Congo, Journal of Religion in Africa 28, 1998, N.4, 450-467.
  xxx, Leid in den Religionen, Katech. Blätter 121, 1996, N. 4, 217-281.
  xxx, The basic facts of existence - 2: Suffering (Dukkha), (The Weel Publication, 191/193), Kandy, Buddhist Publ. Soc., 1983, 100 p.
  Zahniser, A.H.M., The forms of tawaffa in the Qur'an: a contribution to Christian-Muslim dialogue, Muslim World 79, Jan. 1989, 14-24.
  Zecharia, S.A.H., Light and Shadow as a Function of the Religious Psyche: The Evil Eye, Journal of Psychology and Judaism 23, 1999, N.3, 145-152.
  Zilio-Grandi, I., Il Corano e il male, Torino, Einaudi, 2002, 233 p.
  Zirker, H., Er wird nicht befragt ... (Sure 21, 23): Theodizee und Theodizeeabwehr in Koran und Umgebung, In: TWORUSCHKA, U. (Ed.), Gottes ist der Orient, Böhlau Verlag, 1991, 409-424.
  Zoller, C.P.; Schömbucher, E., Death and its Meanings in South Asia, In: SCHÖMBUCHER, E.; ZOLLER, C.P. (Ed.), Ways of Dying, Delhi, Manohar, 1999, 15-35.
  Zumbroich, W., Chaos und Mythos. Die Frage nach dem Leiden und nach dem Bösen im frührabbinischen Midrasch, (Judentum u. Christentum, 12), Stuttgart, Kohlhammer, 2003, 176 p.

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